Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Thomas Merton once wrote, "Man is not at peace with his fellow man because he is not at peace with himself. And he is not at peace with himself because he is not at peace with God." Only when we are in communion with God will we be in communion with ourselves and our fellowman. This simple formula summarizes Israel's mission of gathering all peoples in right praise to God on Mt. Zion. Although the world is divided in countless ways, Israel's gathering mission is realistic because Christ, the Messiah, is Lord, and all things will be gathered in himself. For this we wait in joyful hope.

Our first reading for Mass this Sunday is taken from the opening chapter of Paul's letter to the Colossians. There is no stronger statement of the absolute primacy, centrality, and importance of Jesus Christ in the entire New Testament. Jesus, Paul tells us, is the beginning and the end, the icon of the invisible God, the one in whom all things exist and for whom they are destined. And then the Gospel shows us this cosmic King nailed to the cross. This wonderful irony is at the heart of the Christian proclamation: the King of the Universe is a crucified criminal, who utterly spends himself in love.

All things pass away. Political and religious institutions, the family, bodily health; nothing lasts. Everything dies. So often we seek our fulfillment and salvation in these things. But Christ is telling us not to. He is telling us to seek the one thing that will last: Himself. So long as we cling to Him will our lives be secure. He is the rock of our salvation.

Today's Gospel reading tells us about the Sadducees trying to lead Jesus into a ridiculous conclusion. To them the Jewish teaching on marriage seems irrational. However, Jesus shows us that not everything that appears cloudy to our intellect is sub-rational. Rather, some times it may be supra-rational - beyond the finite intellect - making it rational, but the rationality of another dimension. The claims of Faith may not be comprehensible to our intellects now, but we believe that they will once we are in his eternal presence.