Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Proclaiming the Easter Gospel

Our reading from the Acts of the Apostles provides an account of St. Peter's great sermon on Pentecost morning. His proclamation--bold, unapologetic, evangelical, deeply challenging--is the model of all Christian preaching and public witness.

The Earthquake and the Light

In Matthew's version of the Easter story, symbols of novelty and transformation abound: it is the first day of the week, light is dawning, a stone has been rolled back, the very earth shakes, and an angel, a bearer of light, comes and speaks a word of hope. Easter is the day when everything changed, when God's mercy turned the world as we know it upside-down. We Christians are the proclaimers of this reversal.

The One Who Journeys Into the Far Country

On Palm Sunday, we are privileged to listen to one of the great passion narratives. In Matthew's account, we see Jesus as a still-point in the maelstrom, as God's fidelity amidst a cocaphony of sin. In the course of the passion, Jesus confronts betrayal, laziness, violence, untruth, abuse of power, self-destruction, and wanton cruelty--the whole panoply of human dysfunction. And he takes away this sin precisely by his obedience and his mercy.

The Man Born Blind

Blindness is a great Biblical symbol of spiritual blindness, the darkening and distortion of our vision. Jesus salves and washes the blind man in John's Gospel in order to restore his sight. In the same way, he washes us (in Baptism) and salves us (in the other sacraments) so that we might see with his eyes.

That Mysterious Light

On the mount of Transfiguration, Jesus becomes brilliantly illumined. This light signals the radiance and beauty of a world beyond this one, a dimension from which Jesus has come and to which he is luring us.

Jesus in the Desert

Just after his baptism, Jesus retires to the wilderness and there he faces the tempter. We enter into this experience with him, facing the same struggle. Like the Lord himself, we wrestle with the temptations to make sensual pleasure, the ego, and power the center of our lives. In resisting all three, we make the acceptance of God's will and mission possible.

Pray, Fast, and Give Alms

During the great season of Lent, the Church recommends three very concrete acts: prayer, fasting, and the giving of alms. These are actions that involve the body as much as the mind; and they are things that we "do." Lent is not so much a time to fuss about one's "interiority" as a time to get going!"

The Program for Freedom

At the beginning of the Sermon on the Mount, we hear the eight beatitudes. These are a summons to be liberated from the various addictions--to material things, to power, to good feeling, to the esteem of others--that keep us from following the will of God.

The Irresistable Call

When Jesus calls his first disciples, he stirs the "imago Dei," the image of God, in them. They realize that they will find themselves only in surrendering to the one who will make them fishers of men. We hear the same call from the same Christ.

The Disquieting Humility of God

John hesitates before baptizing the Lord, saying, "It is I who should be baptized by you." The great surprise--that we have been wrestling with for two millenia--is that God's greatness is a function of his humility, his willingness to stand shoulder to shoulder in the muck of sin with the likes of us. That we have such a God, a friend of sinners, is the reason for our hope.