Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

The Fruits of the Spirit

In his letter to the Galatians, Paul enumerates the fruits of the Holy Spirit, the concrete results of living the life of the Trinity. These include love, joy, peace, patience, kindness, gentleness and self-control. Is someone living "in Christ," or "in the Holy Spirit?" Watch for these particular signs.

The Feast of the Spirit

On Pentecost, the disciples heard a strong driving wind, saw tongues of flames, and then received amazing gifts of the Spirit, enabling them to proclaim and witness. The Church, throughout the centuries, has received spectacular charisms of miracle-working, healing, and the speaking in tongues. As with all manifestations of the Holy Spirit, they are given for one reason: the building up of the Body of Christ.

Life in the Spirit: Prophets, Apostles, Evangelists, Pastors

In his letter to the Ephesians, Paul specifies some of the great charismatic offices, including prophets who boldly speak the word, apostles who establish churches, evangelists who draw others to Christ, and pastors who order and manage the community of the faithful. Which office is yours?

The Holy Spirit: Sharing the Divine Life

As Pentecost approaches, the Church invites us to meditate upon the Holy Spirit, the person who is the love between the Father and the Son. To be in the spirit is to be gifted with what Paul called "charismata," powers enabling us to build up the church of God.

In My Father's House

Jesus tells us that he is preparing a place for us in his Father's house. The house or household is a wonderful image for heaven, for it is a place of action, energy, inter-dependence and mutual support. There is nothing bland or passive about life with God and the saints. Rather it is like living in an endlessly interesting and bustling city.

Proclaiming the Easter Gospel

Our reading from the Acts of the Apostles provides an account of St. Peter's great sermon on Pentecost morning. His proclamation--bold, unapologetic, evangelical, deeply challenging--is the model of all Christian preaching and public witness.

The Earthquake and the Light

In Matthew's version of the Easter story, symbols of novelty and transformation abound: it is the first day of the week, light is dawning, a stone has been rolled back, the very earth shakes, and an angel, a bearer of light, comes and speaks a word of hope. Easter is the day when everything changed, when God's mercy turned the world as we know it upside-down. We Christians are the proclaimers of this reversal.

The One Who Journeys Into the Far Country

On Palm Sunday, we are privileged to listen to one of the great passion narratives. In Matthew's account, we see Jesus as a still-point in the maelstrom, as God's fidelity amidst a cocaphony of sin. In the course of the passion, Jesus confronts betrayal, laziness, violence, untruth, abuse of power, self-destruction, and wanton cruelty--the whole panoply of human dysfunction. And he takes away this sin precisely by his obedience and his mercy.

The Man Born Blind

Blindness is a great Biblical symbol of spiritual blindness, the darkening and distortion of our vision. Jesus salves and washes the blind man in John's Gospel in order to restore his sight. In the same way, he washes us (in Baptism) and salves us (in the other sacraments) so that we might see with his eyes.

That Mysterious Light

On the mount of Transfiguration, Jesus becomes brilliantly illumined. This light signals the radiance and beauty of a world beyond this one, a dimension from which Jesus has come and to which he is luring us.