Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

The Biblical manner of dealing with the problem of evil is neither to deny the fact of evil nor the fact of God's existence. Rather, it is to stress the transcendence and inscrutability of God's ways. What looks like pure evil or dumb suffering to us finds its place within the providential plan of a mysterious God.

We will understand the power of this feast only when we grasp how very strange it is to speak of the cross as a triumph. Paul's great hymn in his letter to the Phillipians helps us to grasp how the cross fits into the narrative of God's salvation.

The command to love compels us to engage in the difficult task of fraternal correction, but it enjoins us to do so carefully, always aware that it can slide easily enough into a game of ego-inflation. The Gospel gives us some very practical advice in this regard.

Most of the great religions and philosophies of the world center around the issue of suffering. Stoicism, Buddhism, Platonism all propose different paths to overcome suffering. Jesus proposes to his disciples the distinctively Christian path of embracing suffering in the act of self-sacrificial love.

Jesus tells Peter that he will build his ekklesia on the rock of Peter's confession. The word ekklesia means "called out from." To be a member of the church is to be called personally by Christ out of the world and into a new way of being.

The Church never tires of confessing the divinity of Jesus, for in that confession, the Church finds its whole identity. Over the centuries--and in the present day--many have tried to portray Jesus as no more than an inspired teacher. But the disciples who witnessed Christ walking on the water know better. They confess "truly, you are the Son of God."

We have the special privilege of hearing Jesus himself interpret one of his parables. He tells us the three basic reasons why the Word is not accepted into our hearts: lack of understanding, lack of discipline, and lack of prioritization.

The Gospel for today allows us to overhear a conversation between the Father and the Son. We learn that the Son receives everything from his Father, that he is, in a word, yoked to the Father. When the Lord tells us to take his yoke, he is inviting us to pull with him, receiving through him the life that he receives from the Father.

In his letter to the Romans, Paul tells us that Jesus is the new Adam or the second Adam. He means that Christ sums up the history of Israel and renews the human race.

One of the key themes of the Bible is the divine election, the fact that God chooses. But God chooses, not on the basis of merit, but simply through and because of his grace. And he chooses, not to glorify those whom he elects, but rather to give them a mission of love. Accordingly, he chose Israel so that it might be a priestly nation; and he chose the twelve so that they might proclaim the kingdom, and he chose us the baptized that we might be conduits of his grace to the world.