Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Another homily from Fr. Robert Barron and Word on Fire Catholic Ministries.

God does not love as we do, in a calculating manner. He makes his sun to shine on the good and the bad alike and his rain to fall on the just and the unjust alike. This means that he is like the Good Shepherd who seeks even the one sheep who is lost and like the father who welcomes back even the prodigal.

Jesus tells us that we must get rid of all of our possessions, including the people that we have turned into possessions. It is in this sense that he encourages us to "hate our mothers and fathers, brothers and sisters." In the measure that these nearest and dearest are possessions of one's ego, they are a block to salvation.

The lust for honor interrupts the great banquet that God wants us to enjoy. This is why Jesus interrupts the interruption in today's Gospel, urging people purposely to take the lowest place and to entertain only those who cannot repay the favor. We must free ourselves of the addiction to honor!

In his new book, Pope Benedict engages in a fascinating dialogue with the American rabbi Jacob Neusner on the identity and meaning of Jesus. In this sermon, I will tease out the implications of this debate, especially in regard to the vocation of Israel.

Authentic faith has nothing to do with credulity or intellectual naivte. It has everything to do with placing one's trust in the God whom we cannot, even in principle, know with clarity. It is the willingness to follow the promptings of God, even when we don't see where they might lead.

Both our first reading and Gospel function as a slap in the face, cold water, a wake-up call. They show how passing, ephemeral, and unreliable are the goods of this world. The idea is to set our hearts, as Paul says, on the higher things, rooting our lives in God.

Our Gospel for this week is of the utmost importance, for we hear the Son of God himself teaching us to pray. In this homily, I walk rather carefully through the major petitions of the Our Father, noting how central this prayer is to Christian life and spirituality.

Paul says in our second reading that he "makes up in his own sufferings what is lacking in the sufferings of Christ." This means that Paul-and all of us-have the enormous privilege of participating in the act by which Christ saved the world, an act of suffering love. How do you interpret your own pain? Might it be a participation in the salvation of Christ?

What the church calls "the natural law" is, as Moses suggests in our first reading, close to us, in fact, written on our hearts. Thomas Aquinas said that this natural, moral law is a reflection of the eternal law of God and is, in turn, the ground for all of our positive laws. When the relationship between God's law, the moral law, and political law is lost, our society suffers.