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Episodes
A weekly homily podcast from Bishop Robert Barron, produced by Word on Fire Catholic Ministries.
Episodes
Sunday Feb 15, 2004
Sunday Feb 15, 2004
Detachment is a key theme in the spiritual masters. It means that we must detach ourselves from all of those created goods--sex, money, power, pleasure--that are not our ultimate good. When we do this, we experience a spiritual freedom that actually enables us to enjoy those things more. Luke's version of the Beatitudes is, I submit, all about this detachment.
Sunday Feb 01, 2004
Sunday Feb 01, 2004
Our second reading for Mass this weekend is one of the most beautiful and oft-quoted in the Biblical tradition: Paul's hymn to love in the 13th chapter of 1 Corinthians. Love--willing the good of the other--must undergird everything else in Christian life. Even the strongest faith, if it is unformed by love, is nothing; even the greatest pastoral outreach, if it is not for the sake of love, means nothing; even the most spectacular spiritual gifts, if they don't conduce toward love, are worthless. In light of this reading, we have the criterion by which to assess the quality of our lives.
Sunday Jan 25, 2004
Sunday Jan 25, 2004
Our first reading for this week is taken from the book of Nehemiah in the Old Testament. Nehemiah returned from exile in order to rebuild the walls of Jerusalem and to preside over the reconstitution of the Israelite nation. The Church, the new Israel, is a people with an identity grounded in tradition, law, word, and sacrament. When we allow those foundations to be destroyed, we are in danger of losing ourselves.
Sunday Jan 18, 2004
Sunday Jan 18, 2004
The prophet Isaiah expresses the conviction of ancient Israel that God wants to marry his people, which is to say, to share his life fully with them. This espousing God becomes flesh in Jesus and hence it is altogether appropriate that the Lord's first public sign in John's Gospel takes place at a wedding. He has come that we might have life and have it to the full. The ""good wine"" of the wedding feast at Cana is now the ""good wine"" of the Eucharist by which all of us become partakers of God's inner life
Sunday Jan 11, 2004
Sunday Jan 11, 2004
Last week, I spoke of the many "family resemblances" between Christianity and the other great religious traditions. This week, I look at the other side, all the points of disagreement. How do we balance all of this? Both the Epiphany and the Baptism of the Lord provide clues.
Sunday Dec 28, 2003
Sunday Dec 28, 2003
Jesus turns upside-down a world turned upside-down by sin--and thereby sets it right. This subversive quality of the Lord is disclosed in the Luke's magnificent Christmas story. It is not to Caesar Augustus--in his pride, power, comfort, and freedom--that we should look, but rather to the humble, poor, and non-violent King, born in a stable in Bethlehem. The question that Christmas poses to us is this: which King do we follow, Caesar or Christ.
Sunday Dec 21, 2003
Sunday Dec 21, 2003
The readings for the final Sunday of Advent present us with three essential lessons. First, in the Biblical perspective, great things come from the small; second, never ever give up hope; and third, trust always in the power of God. These are the lessons of Micah, Elizabeth, and Mary.
Sunday Dec 14, 2003
Sunday Dec 14, 2003
The third Sunday of Advent is traditionally called Gaudete Sunday, Rejoice! Sunday. God is a community of joy and the purpose of creation and redemption is to share that joy. Everything in Christian life--from law and ritual to doctrine and moral praxis--is meant to lead us into deeper joy.
Sunday Dec 07, 2003
Sunday Dec 07, 2003
Everything in nature, culture, and the cosmos is passing away. Nothing here below finally lasts. Though certainly sobering, this is not, ultimately, bad news, for it orients us toward the one power that does last: the steadfast love of God. In the Gospel for today, the Word of God comes not to the mighty and powerful of the world, but to John who is living a life of renunciation and prayer in the desert. How important this message is for the setting of our priorities.
Sunday Nov 23, 2003
Sunday Nov 23, 2003
The final Sunday of the Liturgical year is dedicated to Christ the King. One of the earliest forms of Christian proclamation was "Jesus is Lord." This was meant to be provocative, since Caesar was customarily described as Lord of the world. The first Christians were saying that Jesus is the one who must in every sense command, direct, and order our lives. Is Jesus truly the King of your life? That's the hard question which this feast raises.